On August 2, 1847, the first case of yellow fever in Mobile, Alabama was reported for that year. The disease, which did not originate in North America, was fairly common in United States port cities in the south during the 19th century. Outbreaks would usually begin in the summer and begin to decline after the first frost. Yellow fever’s early symptoms, similar to other fevers, made it difficult to diagnose. For this reason communities were slow to initiate warnings. Unaware of the true source of the disease, controversy ensued about whether sanitation or quarantine was the best response. The 1847 epidemic resulted in 78 deaths in the port city of Mobile, Alabama. It would be the turn of the 20th century in Cuba, where a U. S. Army Commission made the definitive discovery that the transmitter of yellow fever was the Aedes aegypti mosquito. Since the mosquito was the vector, quarantine would probably not have mattered much. Extra sanitation efforts might have made little difference in the spread of this disease except to ward off secondary infection. The mosquito vector breeds in fresh water. According to the author of “The Saffron Scourge: A History of Yellow Fever in Louisiana,” epidemic yellow fever in the United States was essentially eliminated after 1905 thanks to medical science and public health practices. The following is a brief but revealing encounter with one of its victims.
We first learn of “Stepmother” McKenzie in 1833 when Kenneth McKenzie proudly introduces his new son, Kenneth Pridgen McKenzie. He is writing to his son John when he breaks the news from Brunswick County, NC:
John and Betsy you have a little Brother born on the
7th October named Kenneth P for Pridgen I am
in my 65 year his mother in her 48th He was fully
as large as your Mary when born
I will call her Stepmother since her first name is never revealed in any of the Duncan McLaurin Papers, and that is how the letters reference her. She is forty-eight when her last child is born. In February 1840 Duncan McKenzie writes, “I heard from Stepmother in Dec she expects to move to Mi in the spring.” Though I have never found evidence of Kenneth’s death, Stepmother is a widow in 1840, perhaps for the second time. Duncan appears to feel some concern about her wellbeing. Stepmother’s marriage to Kenneth McKenzie was not her first. Her first marriage produced at least four daughters that we know of. One of those daughters was widowed and also had a son.
Stepmother must have been desperate to find a sense of security by coming to Mississippi to be near Duncan and his family. Perhaps, as Duncan likely fears, Stepmother and her family will become dependent upon him. Still, he does not appear to discourage her from coming and probably feels some responsibility for the family. He expresses some concern for their welfare once he has confirmation that they are on their way. In April 1840 Duncan receives information that Stepmother was to leave Wilmington on March 4 by way of schooner or steamer to Charleston, SC. From there she would continue to Mobile, AL. He writes to Duncan McLaurin:
I have been looking for my
Step Mother from Wilmington, I received a letter
from her dated the 2nd of March Stating that she
was to leave there on the 4 of the same month in a
vessel bound for Charleston SC from which place
She would take passage to Mobile, Ala, She
had not reached the latter place on the 10th Inst
I am uneasy for her safety
Duncan could have rested more easily, as he would soon learn, for Stepmother was likely more adventurous and resourceful than he might have thought. In July of 1840, after the party of four had arrived in Covington County and were welcomed into Duncan and Barbara McKenzie’s home, we learn of her travels.
Stepmother initially set out from Wilmington on the fifth of March en route, via probably steamship or schooner, to Charleston, SC — a distance of around 159 nautical miles. At the beginning of her journey, she likely passed near her former home with Kenneth McKenzie at the mouth of the Cape Fear River. Before passing what is today called Oak Island, she might have spied the lighthouse near her former home at the mouth of the Cape Fear River. She might have said a nostalgic good-bye to the birthplace of her young son. Or she may not have had time to direct young Kenneth’s attention to this landmark, for the seabirds following the vessel along the shoreline may have been too much of a distraction for two young boys. Stepmother also traveled with her four daughters and a widowed daughter’s young son — quite a number of people headed toward Covington County, MS and Duncan’s modest home.
However, the party was delayed two months after reaching Charleston, SC. Evidently, Stepmother’s funds were running out sooner than expected. In Charleston she made the decision to send one of her daughters back to a son-in-law in Wilmington and a second daughter stayed in Charleston. No evidence exists in the correspondence as to how this young woman was to fend for herself there. Perhaps they had family or friends in that place. Duncan does not explain further.
After a two month’s delay, Stepmother’s party of five boarded a schooner, captained by one James Nichols, en route to New Orleans, Louisiana. The schooner was nineteen days struggling against uncooperative winds in reaching port. During the nineteen day voyage traversing about 1,173 nautical miles, one daughter began a courtship with Captain Nichols, and in September of 1840 Duncan writes, “…their connubial knot was tied (on the 31st of May) in New Orleans, she thus took on her self the weals and woes of a sailors wife, her mother has not heard from her since.” Though Captain Nichols and the daughter headed for New York, they promised to return to Mississippi by way of Wilmington, where the Captain would give up command of the ship to the owners. By the end of 1840, Stepmother had received letters from her other two daughters left behind, with some assurance of their safety, but the fate of Captain Nichols and his wife is unknown.
Before leaving, Captain James Nichols placed Stepmother’s party of four (two widows and two sons) aboard a steamboat headed for Mobile, Alabama, where they arrived with seven dollars left. Duncan found land passage for them from Mobile to Covington County, MS through a friend, Peter McCallum. They stayed with Duncan and Barbara until they found a vacant house “in the neighborhood.” It appears that Duncan does not hear much from Stepmother while she lives amongst them. In one letter he describes them: “I think they are smart women,” and later says, “Stepmother and her daughter are verry industrious to make a living, they are not ashamed to ask for their wants and you know that is the first part of getting a thing.”
The following is Duncan’s account of Stepmother’s adventure:
you stated that Neil McLaurin of wilmington
had told you something about my Step Mothers leaving
that place in Febry or March, She left there on the 5th of March
and came as far as Charleston S C where She
was detained 2 months waiting a passage to Mobile
and for want of a sufficiency of funds she sent one
of her daughters back to Wilmington to a sone in laws
and left an other daughter in charles ton, She set
sail for New Orleans with her oldest daughter who
is a widdow & and an other daughter, her little sone, and her
widdowd daughters sone, five in number, owing
to contrary winds the Schooner was 19 days in making
the voyage during which time the captain was agree
=ably entertaind in courting the old ladys daughter
who he Married in New Orleans on the 31st May
leaving the two widdows to work through life
the best they could, James Nichols is the name
of the man, he parted with his mother in law
after seeing them on board a Steam boat bound
for Mobile with a promise of coming on
to her in Mi — After going a trip to New York
and returning to Wilmington where he would
surrender the schooner to the owners, and come
on with his wife, the two widdows arrived safe
in Mobile with 7$ left — P. McCallum to whom
I had previously written procured a passage for
them from thence to this place where they
arrived on last Saturday week, Still
in with us, but they are going to a vacant house
in the neighborhood, thus ends the narrative of the poor
widdows & their sones, If they are industrious they may
get along, I will try to see to this adopted little
brother he is a likely child —
In fact, Duncan did not have to put himself out for the young half brother, for his half sister, named Mrs. Turner, soon married the Yankee schoolteacher that Duncan thought brought the younger students on so well in their schooling. Reese H. Jones was from Pennsylvania, perhaps Philadelphia, for he returns home around 1846 to recover from stubborn mouth sores. While Jones is in Philadelphia, Stepmother and her daughter, their two sons — probably young teens by 1846 —leave Covington County for Mobile, Alabama. Stepmother and her family had been in Mississippi about six years when Duncan writes in January 1846, “Stepmother & crew left this for Mobile some time in Nov last Kenneth and all & if it suits their convenience they may stay there, her sone in law Reese H Jones came to Williams Burgh the day after she crew & caravan passd on their way to Mobile he of course followed they reached their place of destination and I hope that is the last of them.”
The last line seems to me a bit foreboding because it actually was the last of Stepmother. About nine months after Duncan McKenzie died in 1847, his oldest son Kenneth writes to his Uncle Duncan McLaurin of Stepmother: “I have to write … of Mobile grand … is no more she died of the yellow fever in Septr last Kenneth is in Mobile if he was separate from his sister I would try to tighten his reigns and put him to work.”
One is left only to imagine Stepmother’s suffering from yellow fever. Likely they were in temporary quarters when the disease struck. At first she might have suspected the fever and chills not unlike those she may have had before. The first five days would have brought nausea, vomiting, constipation, headache, and muscle pain in the legs and back. The acute stage would follow with the yellowing of the skin through jaundice. Hemorrhaging from almost any part of the body is common. Black vomit can occur as a result of blood from stomach hemorrhages being acted upon by stomach acids. This would take the form of almost involuntary vomiting. Before death, convulsions or coma occurred. If one recovered, and some did, it would begin about two weeks from the onset of the illness.
The treatment Stepmother was likely to have endured included heavy doses of Calomel, a mercury-based compound that purged the system. Other purging methods would have included blood-letting. These purging treatments are said to have had some limited success in treating the illness.
There is some evidence that soldiers returning from the Mexican War via New Orleans and Mobile may have made the epidemics worse during 1847. Many, many soldiers died of yellow fever while in Mexico. The ships and steamboats bringing them back through these ports perhaps harbored the deadly mosquito.
It is possible that Stepmother lies buried in the Old Church Street Cemetery in Mobile. The cemetery was originally set aside for yellow fever victims in 1819. During the epidemic of 1820, 274 people died, so the cemetery was put to immediate use. The cemetery covers over four acres.
Volume One of the Mobile County Burial Records from 1820-1865, page 113 lists “MaKenzie, Mrs., 60, North Carolina, Sept. 30, 1847.” The same record on page 112 lists, “Jones, R. H., 35, U. S., March 2, 1847.” Apparently Jones, likely weakened from his previous illness, succumbed first. His cause of death may also have been Yellow Fever. Whether Stepmother’s daughter, her son, and young Kenneth P. McKenzie survived the epidemic and perhaps made their home in Mobile is awaiting discovery.
Stepmother died in September of 1847. Ironically, in 1848 the American physician Joseph Clark Nott became one of the first to introduce the idea of the mosquito vector. It would take a second American war at the end of the 19th century in a tropical climate — Cuba during the Spanish-American War — to confirm the mosquito as the source of yellow fever.
Colton, G. Woolworth, J. H. Colton, John M. Atwood, and William S. Barnard. Map of the US of America, the British Provinces, Mexico, the West Indies and Central America, with part of New Granada and Venezuela. New York: J. H. Colton, 1849. map. https://www.loc.gov/item/2007626897/.
On a winter evening in 1833, probably having just taken orders for a pair of woolen pants from a successful planter, the tailor in the small rural Alabama town turned to attend a customer. It was late in the day and the tailor was preparing to close shop when the customer, a “dandy,” demanded his pants. The bill at the ready, the tailor waited for payment before producing the pants. No payment forthcoming, the tailor continued to wait. The customer demanded the pants in exchange for a promissory note in payment. The stubborn tailor refused the note and refused to give up the pants. The dandy, likely having spent all of his cash at the local tavern and irritated with the tailor’s obstinance as well as his annoyingly large head, lurched out of the tailor’s shop and found a side window. As the customer angrily watched the tailor through the window, his irritation grew. In his inebriated state, the dandy slowly attempted to draw a bead on the tailor’s big head with his single shot flintlock pistol. He fired, missed, reloaded, and fired again giving the tailor time to run for it. Escaping his store of the last decade or so, the tailor did not stop until he had reached Mobile, at least a hundred miles away.
This is the first encounter with the character of tailor Duncan Calhoun in the Duncan McLaurin Papers. Duncan Calhoun perhaps apprenticed to a tailor in or near Richmond County, North Carolina – likely he was born there between 1795 and 1800 to Charles Calhoun and his wife Christian Carmichael both having arrived probably in the 1780s from Argyll, Scotland via Wilmington and the Cape Fear River. Duncan Calhoun’s father and Duncan McLaurin’s mother, Catharine Calhoun McLaurin, were siblings. Though not particularly articulate, Duncan Calhoun’s letters contain a passion for life lived with a positive outlook and at times a sense of humor in the face of disappointment.
Duncan claims to have spent about a decade working as a tailor and it seems that he had a shop in or near Sparta, probably in Alabama (Old Sparta Road runs northeast of Mobile). However, the shop mentioned by Duncn McKenzie when relating this story might have been in Covington County, MS.
A year after fleeing his shop, D. Calhoun writes his cousin Duncan McLaurin in response to McLaurin’s letter regarding his father’s illness. His father Charles Calhoun dies in 1835 the same year Duncan writes to his cousin describing life in Mobile. He has been there for eighteen months, tailoring, and is fascinated by the place – interested in its rapid growth.
I am doing well in it not a making a fortune but
enjoying life good societies good regulations in the town
it is rapidly improving it contains a nice business import
& export to the larger shipping 20 miles below Mobile
ceder point is a rail road to be errected will add
or injure Mobile if there be a town there in time all
the business will be there There is where Mobile ought to be
James Smith has been here with us at Shepherds and Fisks
… you may rest assured that my eyes is open for something
I know not what pleasure if I continue the tailoring
I wish I could connect with some good body into some
speculating business … — Duncan Calhoun
An example of Duncan Calhoun’s capacity to make his way through life on the sunny side is suggested in a story he delivers to his cousin Duncan McLaurin. In 1844 Duncan Calhoun writes introspectively from Louisiana owning responsibility for his not being able to hold on to wealth. A con-man has tricked him into giving up a fine horse. He adds a description and a name in case Duncan spots the trickster and horse wandering through the Carolinas:
I will never
have wealth for it appears I have no business with it there
are some person always by fair or foul means to get it
away from me this fall a very fine sale horse I had a
scoundrel tricked me out of him gone to texis I expect
or to Tennessee & Kentucky Daniel Turpin is his name
a large grey horse if he should wander there the
Carolinas to your knowledge write me he said he
had a legacy of 800 dollars coming to him if he went
there if he had any part of honesty about him. he
in returning would pay me for the use of and return
him to me he got him to go and see his wife he never
went there at all. — Duncan Calhoun
In addition to being a bit too credulous, Calhoun appears unsettled in regard to his manner of making a living. Within the six letters that Duncan Calhoun authors in this collection, he never really commits himself wholeheartedly to tailoring. It is the job that generally appears to provide him with income, and it seems to be in demand. Still, he dreams of settling down to marry, though he will not engage in farming full time unless he does have a wife and family.
Evidently, Mobile could not hold Calhoun, for in February of 1840, Duncan McKenzie writes from Covington County, MS that Daniel Carmichael and Duncan Calhoun passed through on route to Texas, though they did not stop: “Daniel Carmmichael governor D-Sone of Ala, and Duncan Calhoun, Taylor, pasd the road within 5 or 6 miles of us they were on the rout for Texas.”
However, they did not get as far as Texas but settled in Sabine Parish, Louisiana. Duncan Calhoun’s next surviving letter to his cousin is in 1844 from Sabine Parish. He is tending a little store and doing a bit of tailoring while living near Daniel Carmichael, Daniel’s family of daughters. and one son. By 1845 Duncan lives with a man named John H. Jenkins, who has a “fine family” and evidently a cattle farm. In May of 1847, Duncan accompanies him on a cattle drive to Texas, where Jenkins hopes one day to migrate. Duncan appears to have been quite taken with one of Jenkins’s daughters named Susan. Duncan has also been trying his hand at farming, “Cousin I worked at the tailoring all through alabama 20 years since I came to Louisiana I have been a working in the ground.” Evidently farming, perhaps in co-partnership, with his friend John Jenkins, Calhoun later admits to filling in his income with some tailoring.
Description Sabine Parish, Louisiana
Other examples of Duncan Calhoun’s positive outlook can be found in the descriptions of the variety of places he inhabits and his clear preference for the bustling ports and the potential of waterways. After his description of Mobile in 1835, he writes in 1844 of the part of Louisiana “between the two rivers” in which he has been living:
… short leaf pine and abundantce
of oaks heavy timbered makes it good for mast the
cane is braking fast tho,, the French & Spaniard
hand fine stocks of cattle yet they are in settlements the
old states people are moving in rapidly making fine
large plantations our navigation was far tho,, this time
a boat was persuaded to come up byo pear river it
is fifty miles in lengt comes out of red river below shriev
port empties in at Natchitoches it running next to us
made it far to market this landing place is about 10
miles from 5 or 10 gins and a thick neighborhood and
one at the landing new Belgium Duncan I do assure you
it is a nice place for a town a parcel of Duck occupys
the place at present owns it also if there were a liberal
harted persons there to encourage the improvement of
it the largest boat that runs red river has been up to
to it to Shreavs port it eats of a 150 miles round
red river tho,, all them elbows are convenient to
its sections of country also this cut off will be
convenient to this section of country & part of Texis also. — Duncan Calhoun
In later letters, Duncan Calhoun alludes to the immigrant populations coming into this part of Louisiana mostly looking to grow cotton and own slaves. On the other hand, he points out that in pursuit of cotton many miss opportunities to grow other valuable crops such as fruits, particularly peaches. Although peaches are widely grown in Louisiana today, crops such as sugar cane and cotton that were labor intensive in the early 19th century remain dominant.
In 1845 Duncan Calhoun directs his cousin to write to nearby Natchitosis as they do not have a post office yet. They are hoping for a town to grow there “in 10 miles of red river and Byow pear river.” He says the rivers are being cleared of snags for steamboat traffic that will make merchandising more convenient. Their proximity to New Orleans is a plus as well. He opines that it is good land for hogs and cattle – true today.
By 1846 he is able to describe the people and religion in the area in more detail. With the influx of migrants from the older states to Louisiana bringing families, the morality is improving. In his early letter to Duncan, he mentions the French and Spanish settlements that are quite old and the predominance of Catholicism. As more migrants arrive they bring religious diversity. A “heap of good preaching” may be found by the Methodists and Baptists. Though Duncan often professes his faith in a God that carries him forward, he never speaks of committing to a particular denomination.
The organizing and building of schools has grown with many children to attend them. Comparing his own Carolina education via Duncan McLaurin, Calhoun concludes that the schools are inefficient. In a letter about a year later, he compliments his cousin Duncan McLaurin when he claims that Louisiana needs a teacher like him, for they have trouble keeping them:
we in this neigh
-borhood have a plenty of children for good schools but the people are hard to
please it is hard to teach here they will subscribed and never send them The law
to get your pay has to be resorted to with objections to teachers criticized on
to all intense and purpose I wish you were here a while to teach them to show what
good teaching was many old men and good teachers has been here but despera
-tion or something would render them unhappy so they would quit and leave
before it was finished many young men the same way git tired and quit so they
dont have schools so regular… — Duncan Calhoun
The last direction sent to Duncan McLaurin from his cousin Duncan Calhoun is to send letters to Pleasant Hill post office in Desoto Parrish, two or three miles from them.
Marriage or Wanderlust
Marriage is a topic that Duncan Calhoun brings up in all of his surviving letters. In 1835 he comments to his bachelor cousin Duncan McLaurin about finding a wife, “…the young ladies of Mobile are not numerous like Carolina Cousin I think you could suit yourself amongst them I should think that a lady of virtue & value would be happy in your protection and direction which would be an ornament more precious than rubies in your arms.” Years later, when he is considering a relationship with Susan Jenkins, he approaches the subject of marriage again in a letter to his cousin:
Duncan tell me your ideas on marrieing as I never learnt that
you married I would like to hear you were a man grown when
I was a boy my fortune runs long I am old and never suited with
a bosom friend yet never can git married among all the Daughters
that I consults on the connection in life a wife Cousin I will
give you my ideas own my knowledge of a bosom friend as
it is so tedious for me to accomplish the love I have for
women are beyond knowledge I love one at the present she is
an excellent woman young and tender I hope I will succeed
in matrimony with her I do love her as hard as to be connected
in paradise as well as this earth this is what I been endeavor
ing to confirm in our happinys … — Duncan Calhoun
In 1846 the question of a wife is important enough to him that he says, “If I dont twine I will wander further.” He follows this statement with an allusion to his Uncle John who Duncan McLaurin has predicted would likely die in “origan california or some of the pacific islands.” About ending up in one of these far away places, he adds a caveat about trying to hide but being unable, for “all things are open to the eyes of the lord the peaceful mind is a home to the weary soul.” Apparently, he is aware of the sentiment of our modern day adage, “whereever you go, there you are.” For nearly a decade Duncan Calhoun must have held out hope for a more permanent relationship with Susan Jenkins. In 1847 he seems to have decided to stay in Louisiana:
I am single I will tailor and live the best I can if a wife I will
make me a home and stay their while life lasts is the best way this way of moving moving
is hard to live for ever a fixing a new place then fixt go and live it fix another I will
stay here … I find a plenty of work to clothe me and pocket money
is all I want in this life if ever a family I will try and make provision for them …
my own life I know its fate is to deal justly love mercy and walk humbly
with my God if I can find a wife will do the same with me I will embrace her. — Duncan Calhoun
We learn the unhappy news that Susan Jenkins by 1849 may have married someone else. Indeed, as Duncan Calhoun writes to his cousin from the Isthmus of Panama on his journey to the California gold fields, he sites the end of his relationship with Su: “I bought me a pretty little place Nacatosh (Natchitoches) parrish near point republic 4 miles from Byow pear (Bayou Pierre) river where steamboats comes to hoping I would get my sweet Su that I wrote you about and she got married and my love was lost I knew not what to do …” Evidently, this is one of the events that sets him wandering again.
The Mexican War and Politics
During the time Duncan Calhoun spent in Louisiana, he was in a position to witness migrations from the eastern United States, the repercussions of the Panic of 1837, the annexation of Texas in 1845, and the resulting Mexican War. Though he resisted becoming involved in the political fray, he lived as we all do with its outcomes – in this case the “Manifest Destiny” policy of the United States. Duncan Calhoun was probably a peaceable person who shunned a contentious environment, which even today is likely one of the reasons some people are averse to taking part in the political arguments which so influence our lives.
The annexation of Texas and the Mexican War are allusions found in his letters. He says in 1846, “our garrison soldiers is left us and gone to Corpischrista on the ryo grand river makes us feel in the heart of the country now no frontier here.” Duncan Calhoun does not often wax political in his letters, but in 1847 he says that perhaps the United States has been too hasty in annexing territory because now it will have to be regulated. In these words he does not appear to have much love for the details or the contentiousness of politics:
…you might say that we were greedy in grasping territory
there will be territory enough attached to us now to regulate with our Whigary and
Democracy always a contention upon nothing our government is Republikanism
to elect the most capibable person whither demicrats or Whig then our land
would be in peace to what it is so full of argument without cause will make
us an unhappy nation while time lasts general Scoot (General Winfield Scott)
is silent we hear nothing
from him at the present whether a making peace or a going to war more they have
got into the heart of Mexico with their armies the day will be decided on now. — Duncan Calhoun
The arguments may have been “without cause” to Duncan, but the outcomes meant a great deal to some people, particularly those enduring slavery. And, of course, the newly acquired territories did take quite a bit of regulation and caused quite a bit of contention over slavery that would continue for decades. The war resulted in the Mexican Cession giving the United States what became the states of California, Nevada, and Utah as well as parts of today’s Arizona, New Mexico, Colorado and Wyoming.
In July of 1847, Duncan Calhoun writes again about politics. he explains that he has little to do with the “Electionearing” going on in his area of Louisiana. Evidently, it does not seem to matter what the candidate stands for so much as Duncan’s own interpretation of the candidate’s character that makes him decide his vote. “I vote for the most filling man as I think I care not what his politicks are so he is a natural appearing smart man that
will do for the benefit of the people and country.”
Duncan would have to choose among three major routes to California. The overland route would involve the Oregon or Sante Fe trails; the longest water route went around the treacherous Cape Horn and up the coast of California; and the third route was by steamship to Chagres, up the river in a thatch covered boat or canoe, and overland to the coast of Panama, where another steamer would provide passage up the coast of California. Duncan chose the Chagres route, hoping to arrive at Sacramento probably by way of San Francisco. All three major routes were expensive, but the combined water and overland route was also the shortest. Each route involved dangers, even the short one could be quite rigorous. On the short route, the goal was to get the journey accomplished before one had time to succumb to insect borne illnesses such as malaria and yellow fever. Other illnesses such as heat stroke, cholera, and typhoid fever were common. Adding to these difficulties was the sheer number of human beings following these routes. Stories such as the one Duncan Calhoun alludes to in his letter from Panama probably kept these gold-seekers invested in their journeys despite the dangers, “one man 5 months agoe went threw this place scarcely able to pay his passage returned back to the states with eighty thousand dollars.” In the years following the first mad rush for gold, the Isthmus of Panama route became the most popular, especially with the quickly improving system of roads.
People, hearing rumors of the discovery of California gold, had begun making the journey to California from nearby foreign nations earlier than the quintessential American “forty-niners.” Most Americans did not hear of the discovery of vast amounts of gold at the site of a sawmill being built at Coloma on the American River until the news, along with a tin of gold, was conveyed to President Polk. William Tecumseh Sherman, stationed in California, penned the letter sent by Governor Mason along with the tin of gold. Lucian Loesser was charged with the delivery. It was the better part of a year on its way before the proof reached President Polk, and the discovery was announced widely in newspapers. The news appeared in New Orleans newspapers The Time-Picayune issue of 14 December 1848 and The New Orleans Crescent on January 31, 1849. Duncan Calhoun at home on his property in Natchitoches, probably read about the discovery in one of these newspapers. In March of 1849, ads began appearing in The New Orleans Crescent and other newspapers for steamships bound for California. One such ad appeared in the Crescent on March 15, 1849 on page 3. The steamship Col. Stanton was only 19 months old at the time, “sound, staunch and well-built.” Passengers would be able to carry 300 lbs. of baggage. Of course, all of this came at a cost that would have to be paid to secure a berth. Duncan says he left home on March 25 and traveled to New Orleans. There he likely walked to Jno. Goodin’s office at 31 Camp Street and climbed the stairs to book his passage.
The name Duncan Calhoun appears on the passenger list for the Col. Stanton in the 4 April 1849 issue of The Daily Delta, another New Orleans newspaper. After leaving port on the 18th of April, the voyage has its difficulties as cholera breaks out onboard sickening and killing some passengers. The usual seasickness does not seem to bother Duncan much until, toward the end of their journey to Chagres, they encounter a storm. In the 21 May 1849 issue of The New Orleans Crescent, Duncan Calhoun’s name appears on a list of passengers sending a message to Captain J. J. Wright of the steamer Col. Stanton offering, “sincere and heartfelt thanks to you for the skill evinced by you in navigation, and your gentlemanly conduct towards us during the passage.” However, Duncan appears not to have had such a cheerful view of the voyage itself, though he must have been quite thankful to have survived it:
We were not fortunate in shipping the Col Stanton got the colera
and died a good many of us the gentleman I was with died and left his widow and
children to mourn him ten or twelve died out of 80 or 100 was board the old
afflicted with the rheumatics pains before but the colera ended him some of her
were not well yet from the sea sickness Cousin I was blessed beyond knowledge I
was not stured
but twice the first night and last in heavy seas made the bile pore for a moment out — Duncan Calhoun
It is of interest to note that the Col. Stanton sank in January of the next year according to The New Orleans Crescent of 24 January 1850. After continuing her runs between New Orleans and Chagres, she had evidently been damaged and was being towed downriver by the steam towboat Diana. Inexplicably, the Diana tried to cross in front of the steamship Ohio coming upriver. The Diana and Col. Stanton sank but the Ohio was undamaged. No lives were lost, nor was any of the Col. Stanton’s cargo. However, the court case found its way into the dockets of the U.S. Supreme Court decided upon 7 January 1867, which upheld the Circuit Court’s decision to reject depositions for lack of witnesses. In practice the down bound Diana had the right of way. She evidently had already begun backing with her tow before the Ohio struck her.
After surviving his steamship voyage to Chagres, the voyage up the river in a small boat or canoe, and a trek overland, Duncan Calhoun is writing his letter from Panama dated 12 May 1849. He has survived to this point. He describes the coastal towns of Chagres on the eastern side of the Isthmus and Panama on the western side, saying that they are both right on the ocean. He comments on the absence of insects, “no musketeers I do not see flies sucking the stock to death as few ticks.” Though his description is not very detailed and the condition of the letter leaves much unreadable, he sums up his journey thus far:
Dear Cousine as I am at leasure I will give you the news of the time
with me curiosity has led me to go to California to dig gold as it is in abundance there we
left Sabine parrish the 25 of march to New Orleans thence on ship to Chagres up the
to Gorgona then across to panama 24 miles by land threw the mountains and hills
which was a tedious
road to travel to panama on the pacific ocean passage is very high to Francisco 150 at the
Present rates are falling 100 with some of them … — Duncan Calhoun
Later in the letter Duncan says he will send a return address to Duncan McLaurin and other family members when he gets to San Francisco or Sacramento. He mentions the length of his journey that seems short in comparison to the overland route but says he would prefer it if he ever returns to Louisiana. He is also aware at this point that he does not know exactly what he is getting into. He is not sure about how one goes about getting the gold or whether and how it must be exchanged to be useful tender:
I hope that I can tell you where to write to me Francisco …
or up on the Sacromento river is where I am aiming for the …
I am told is the richest and plentiful lest place is found yet …
if I travel to Louisannia any more I will come across to …
down the river I think now is the best way …
we had a tolerable spedy time to panama 7 from home her to our jorney
will be from 11 or 12 weeks a long time I have not a word to recommend
now for I have not seen the breath of the matter yet … — Duncan Calhoun
It is unknown whether Duncan saw the breadth of the matter or not. No letter survives in this collection to tell of his possible success, and my attempt to locate records of him in California has been unsuccessful. In 1849 California was a dangerous place due to the prevalence of vigilante justice and rampant illness, especially cholera. The cholera was exacerbated by hastily built living quarters along rivers. So eager were many of the early prospectors to find gold that time was not taken to build latrines. If I had to speculate on a likely death for Duncan, it would probably be cholera.
Duncan Calhoun’s Family
Charles Calhoun, Duncan’s father, died in 1835 leaving his wife Christian Carmichael Calhoun with her grown daughters and son John Calhoun. Daughters Barbara, Christian, and Isabel are with her in Alabama. According to Christian C. Calhoun’s will, she has other daughters Sarah Carmichael and Effy Calhoun not mentioned in the Alabama letters as well as a daughter named Mary, the the wife of Daniel McCormick, who lives a distance from them in Alabama. Her son Duncan had most likely been out of the household and on his own, though not in a position to care for his mother and sisters. Duncan is not mentioned in his mother’s will. In fact, Duncan specifically remarks in a letter that he did not want to be home with his mother and sisters. In Alabama Christian and daughters lived for a while with Christian’s brother John Carmichael in Tallapoosa County.
Christian, daughters, and probably son John, led by a man called Pledger along with a number of enslaved people, arrive at John Carmichael’s in Tallapoosa County, Alabama around May of 1841. Eventually, they find land near her brother and Daniel McCormick’s family. Soon daughters Barbara and Christian marry two rather untrustworthy brothers David W. and William D. Paul, respectively. Duncan’s mother writes eleven surviving letters from Tallapoosa County, Alabama to her nephew Duncan McLaurin in North Carolina dating from 1841 to 1843. Christian Calhoun left her power of attorney with her nephew. Christian’s will also lists a number of enslaved people: Nancy and her two sons Carlisle and Hiram.
In September of 1845 John Calhoun, Christian’s son and Duncan’s brother, writes to Duncan McLaurin a letter with tragic contents. In May of 1844 Christian Carmichael Calhoun succumbed to “a bad cough and spitting up.” In July the measles struck taking Christian Calhoun Paul, her newborn daughter, and sister Isabel. John also itemizes the disposition of enslaved people: Nancy, Carlisle, Hiram, Jane, and Miles. Before Christian died in 1844, Nancy’s child, Sarah, had died of an illness that the doctor did not understand.
I & barbara nancy & Carlisle is all that is in family
it was at may court I wound up mothers estate I took
Carlile Barbara took nancy Christian took hiram Sally took Jane & Miles the place has to be sold to pay debts … — John Calhoun, son of Christian Calhoun and brother to Duncan
In December of 2017, I walked under a wintry mix of weather about three miles in soupy red clay searching for the Carmichael Cemetery in Tallapoosa County either on or very near the property once owned by John Carmichael. Three of the original tombstones of these family members are in a somewhat overgrown stand of tall pines about thirty feet off a packed red clay road: Mary McEachen Carmichael died in 1836, Christian Calhoun Paul in 1844, and one indecipherable tombstone that is possibly Isabel’s. In 1979 several direct descendants of Mary McEachen Carmichael erected a large tombstone that inscribes the vital information of both Mary McEachen and Christian Carmichael Calhoun. It is very likely that enslaved people living with this family are buried here too, at least Nancy’s daughter, Sarah.
It took many months for information to reach Duncan Calhoun about the devastation in his family. Still, he kept up with the surviving members. Unfortunately, the letter trail mapping Duncan Calhoun’s life ends with his 1849 letter from the Isthmus of Panama. By 19th century mortality standards, as he well knew, Duncan was not a young man, but still was among those intrepid gold seekers, some losing their lives on the journey. Optimistically, Duncan made it to the gold fields, but the end of letters to his cousin suggests a tragic ending.
Relationship with Duncan McLaurin
It is interesting that Duncan Calhoun seems to consider the best places near waterways, where the hustle and bustle of the world can be witnessed. Cousin Duncan McLaurin writes favorable descriptions as well of these places of export and import such as Cheraw and Bennettsville, SC. With all of Duncan McLaurin’s civic commitment to his community and to caring for his family, evidence in the letters implies a deep intellectual interest in the wide world. Interestingly, he may have passed this same passion on to his cousin Duncan Calhoun, for Duncan Calhoun reveres his cousin’s philosophy and opinion, begging for words of wisdom in each of his letters:
May 1835 from Mobile, AL- “I recollect a letter you wrote me which was a
famous one sit down when you get this and write
me one to suit your mind as it will be a balm to my
February 1844 from Natchitoches, LA –
“Direct your letter to Natchitoches one of your letter rests
in my bosom yet its deep sentiments I will conclude with
sending my love to all my Cousins and Uncle Hugh with
all enquiring friends tell me about Uncle Archibald
Calhoun family my love to you and John until death.”
July 1845 from Natchitoches, LA –
“… a letter from you but one when I lived at sparta which
I purused it diligently a many a time Duncan I would be glad to received
one from you at this period of our lives for our instructions you give me
deep sentiments on life existence which I have been traversing tediously since
in the deep search.”
March 1846 from Natchitoches, LA –
“Duncan write me about all my cousins as far as you know
I delight in hearing about them as long as I live and lets me and
you as long as we live write to one another where ever we be your
letters will be the balm of gilead to me for deep is its sentiments.”
July 1847 from Natchitoches, LA –
“Duncan it is no harm for us to feel one another sentiments on futurist as we are a hasting
ing to its … Your communicating your deepest ideas on our creator will well be
a great joy to me with instruction.”
May 1849 from the Isthmus of Panama –
“you are a faithful informer to me of many excellent points in life from my infancy
till this day I contemplate on your letters and see wisdoms form and study in them. I
always give you my sentiments and knowledge evan into eternity rest …”
Duncan McLaurin likely read his cousin’s letter from the Isthmus of Panama many times. In fact, of all the letters in the collection, it has just barely survived. The text is incomplete from the many holes around the creases and the flaking of the paper. The paper appears water damaged as well, containing blurred script and washed out pen strokes. I am thankful that someone went to great pains to repair and salvage it.
The Dimpled Calhouns
Driving north into the western highlands of Scotland up the A82 towards Glencoe, one finds the village of Luss. The Luss Parish Cemetery contains row upon row of tombstones, many inscribed with the surname Calhoun (Colquhoun).
However, the ancestors of the tailor Duncan Calhoun are said to have come to the U.S. from Appin. In the McColl Papers appears an account given by a Rev. Dr. Stewart that a young man named David Colquhoun was taken into the Clan of the Stewarts of Appin because of his heroism at the Battle of Inverlochy in 1645. He married and settled in Duror, which was in the Appin-Lismore Parish. The Calhoun descendants of Appin-Lismore became known for their size, heartiness, loyalty, and the dimpling of their faces when they smiled. This dimpling was said to be exclusively a characteristic of the Appin Calhouns. According to the same source, a “prereformation bishop of Lismore was a Colquhoun from Loch Lomond isle who brought some of his clan with him.”
Duncan Calhoun’s Aunt Catharine Calhoun McLaurin, mother of Duncan McLaurin, rests beneath a tombstone in the Stewartsville Cemetery in Laurinburg, NC. It reads “Catharine Wife of Hugh McLaurin and Daughter of Duncan Calhoun of Appin Argyle Shire Scotland.” On Page 5, dated July 30, 1773 of the Appin-Lismore Kirk Sessions, appears the name of Duncan Calhoun: “To Duncan Colquhoun sheriff’s officer expenses in suit of Carmichael.” The conclusion can be drawn from this circumstantial evidence that our tailor Duncan Calhoun was probably a descendant of the Dimpled Calhouns.
Alabama County Marriages, 1805-1967 [database on-line]. Lehi, UT, USA: ancestry.com Operations, Inc, 2016. Original data: Marriage Records. Alabama Marriages: Tallapoosa County. FamilySearch, Salt Lake City. UT.
Brands, H. W. The Age of Gold: The California Gold Rush and the New American Dream. Anchor Publishing: 2003.
“Collision between the Ohio and Diana.” The New Orleans Crescent. New Orleans, LA. 24 January 1850. 2. newspapers.com. 30 November 2017.
“Col. Stanton Ad.” The New Orleans Crescent. New Orleans, LA. 15 March 1849.3. newspapers.com. 30 November 2017.
“The Colquhouns.” McColl Papers. L/073/2/3/2/18. Lochaber Archives. Ft, William, Scotland. Accessed 31 May 2019. The Hugh Geoffrey McColl genealogies were compiled from oral sources in the early 1900s, done in conjunction with the Clan McColl Society (Clan Cholla). The surviving papers are held in the Lochaber Archives in Fort William.
The New Orleans Crescent. New Orleans, LA. 15 March 1849. 3. newspapers.com. 30 November 2017.
Letters and legal documents are listed chronologically
Letter from Duncan McKenzie to John McLaurin. 11 May 1834. Boxes 1 and 2. Duncan McLaurin papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Letter from Duncan C. Calhoun to Duncan McLaurin. 15 May 1835. Boxes 1 and 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Copy of will of Christian Carmichael Calhoun. 13 November 1835. Legal Papers. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Letter from Duncan McKenzie to Duncan McLaurin. 19 February 1840. Boxes 1 and 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Copy of Christian Carmichael Calhoun and her son John’s Power of Attorney to Duncan McLaurin. 11 March 1841. Legal Papers. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Letter from Duncan Calhoun to Duncan McLaurin. 15 February 1844. Boxes 1 and 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Letter from Duncan Calhoun to Duncan McLaurin. 13 July 1845. Boxes 1 and 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Letter from John Calhoun to Duncan McLaurin. 15 September 1845. Boxes 1 and 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscripts Library. Duke University.
Letter from Duncan C. calhoun to Duncan McLaurin. 28 March 1846. Box 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Letter from Duncan Calhoun to Duncan McLaurin. 11 July 1847. Boxes 1 and 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
Letter from Duncan Calhoun to Duncan McLaurin. 12 May 1849. Box 2. Duncan McLaurin Papers. David M. Rubenstein Rare Book and Manuscript Library. Duke University.
“Passenger List.” The Daily Delta. New Orleans, LA. 4 April 1849. 2. newspapers.com. 30 November 2017.
Records of Lismore and Appin. Lismore/Appin Kirk Sessions 1757-1928. CH2/814/3 and CH2/814/1 archived in National Records of Scotland, National Register of Scotland, 2 Princes St. Edinburgh, Scotland, UK. CH000200814-00001-00009. Accessed 7 June 2019. Country Code GB. Repository Code 234.
Several documents place my third great grandfather, Kenneth McKenzie, in North Carolina in 1807. The first is from the North Carolina Land Grant Files, which shows a Kenneth McKenzie having purchased 100 acres of land in Richmond County in 1807 “beginning at a Black Jack on E. side of Gum Swamp.” This would have been very near the home that Hugh McLaurin was building for his family at Gum Swamp, “Ballachulish.” The second document shows that in 1811, a Kenneth McKenzie purchases property on the northeast side of PeeDee River and on the southeast side of the main fork of Cartledge’s Creek.” The deed is purchased from Joseph and Elizabeth McDowell and witnessed by James Thomas and Peter Covington. This is possibly the very land that Kenneth’s son Duncan McKenzie was farming when he married Barbara McLaurin.
Another Richmond County, NC document that may have involved my third great grandfather Kenneth is the indenture of a child, Allan Johnston (Johnson), seven-years-old. This Bond of Apprenticeship, made on 24 September 1813, was located and shared by a descendant, Harold Johnson. This is the same Allan Johnson, who the Duncan McKenzie family so happily came upon at Ft. Claiborne as they neared Covington County on their migration route.
In 1827 Kenneth’s Uncle Donald Stewart in Guilford County wrote a responding letter to him in care of Duncan McLaurin. Stewart has learned from Kenneth’s earlier letter of Mary McLaurin McKenzie’s death and sends his condolences. He also invites Kenneth to visit for a little philosophical discussion, but warns him against his tendency to become overly passionate. If I were to guess the reason for Kenneth’s elusiveness, in real life and in genealogy research, it would be this temperamental and perhaps unsettled element of his personality. The full quotation is revealing:
“You should have with us
much philosophy as possible, the cross acci=
=dents of life, and not suffer yourself to
be led into any practices in consequence of
them: you know, that your irritability of
disposition is very great and consequently
that much reflection; if attention is required to
transcend it; otherwise you might be head=
=ed to a fatal situation; you have al=
=ready experienced the effect of sudden gusts of
passion, let it be an awful warning to you
in future.” — Donald Stewart
Kenneth writes from Brunswick County
By 1832, just before Duncan left for Mississippi, his father Kenneth also left his will and power of attorney with Duncan McLaurin and heads eastward, soon to be living on property at the mouth of the Cape Fear River in Brunswick County, NC. What drove him to leave Richmond County, if it was a specific event, remains unknown. According to his one surviving letter in this collection, written to his son John in 1833, Kenneth is living with his second wife and newborn son, “five miles from New Inlet lighthouse & six above Smithville a little courthouse town & a Ship Harbor.” Today the remains of the town of Smithville are part of Southport, NC. Kenneth’s property is not too far from Ft. Fisher of Civil War fame.
Years earlier and by 1833 an inlet had been created by a storm. Congress agreed by 1829 to build a number of lighthouses “to illuminate the 25 mile stretch of the Cape Fear River between Oak Island and Wilmington.” Evidently, the lighthouse mentioned in Kenneth’s letter was the Federal Point lighthouse, built by 1816. It stood for about two decades before it burned in 1836. It was repaired and then replaced near but not on the exact spot. (See the Ft. Fisher lighthouse excavation article cited below.) The one standing in its place during the Civil War was taken down in 1863 so as to avoid attracting Union forces, though blockade runners needed the lights. Likely the shortage of oil for the lights decided the issue. The base of the first two at this location have been excavated, but it is thought the base of a third might be buried under the present day aquarium near the Ft. Fisher historic site.
Another historic site of interest is the old Smithville Cemetery in the town of Southport. This historic cemetery contains some very interesting tombstones and monuments to sailors lost at sea. However, no evidence exists that Kenneth McKenzie might have been buried here. In an 1834 letter to his brother-in-law John McLaurin, Duncan worries about his father, “I have not had a letter from my father since last October I answered his last if he received it I am surprised he does not write if you know where he is or where I will write to him let me know in your answer Duncan stated he was in Wilmington but expected to leave there and take up his old trade of practice.” Kenneth’s “old trade of practice” might have been itinerant ministry, practicing physician, or less likely teaching, which he has admittedly been doing in Brunswick County. Beyond Kenneth’s 1833 letter, we only know that his second wife, referred to as “Stepmother” in the letters, by 1837 is expressing her desire to come to Covington County, MS with her adult daughters from a previous marriage and her McKenzie son, Kenneth Pridgen. Apparently, some time between the 1833 letter and 1837, Kenneth may have died or for some reason may have left his family. A slight possibility exists that he may have found it necessary to return Scotland. After lauding Scottish immigrants as the best neighbors in the letter he appears gripped by emotion at the death of two of his friends to whom he refers by their Gaelic names suggesting a nostalgia for his homeland:
“I am sorry for the Death of 2 of my best friends
& the friends of mankind Oh my dear old
friend Major Duncan Donachaidh Machd
-Dhonuil oh what a kind Heart …
I am sorry also for the Death of
friend C Cahoun he was a Real friend of mine
from his childhood”
This letter also suggests that Kenneth is attempting to farm the property near the mouth of the Cape Fear River. He disparages the land there for it refuses to yield. He appears to have tried to grow corn, pease, potatoes, and perhaps rice. The rice, he claims, is not much in demand. He also tries fishing with little success, “I laid out $25 in fishing lines last spring & Did not catch a Barrel of fish,” – interesting, since the area as a whole depends a great deal upon tourism and fishing for sport today. The cost of living near Smithville was higher because the main port was Wilmington. His predominant income seems to have come from teaching nearby, “31 miles from home up to the Upper end of this county.”
The son John McKenzie (1794-1834), to whom Kenneth’s 1833 letter is addressed, apparently lived with his wife Betsy (Elizabeth Webb) and five children near Duncan McLaurin in Richmond County. It is evident in the correspondence that John McKenzie dies in 1834. Duncan McKenzie mentions in a letter not long after that he would be willing to help Betsy and her family relocate to Mississippi, but this evidently never happened. Betsy dies in North Carolina in 1872. Some descendants of John and Betsy still reside in North Carolina. Betsy’s tombstone still stands at Stewartsville Cemetery, but John’s is gone. He does not appear on the burial list but was likely buried there near his mother and wife. Some of his children have tombstones still standing in this cemetery.
Kenneth’s messages to his to his son John
The main messages Kenneth wishes to convey to John in this letter are threefold. The first one is to tell John how happy he is that a conflict with a man named Grimes has ended and that a question concerning his “little Legacy from Mrs. Smiths Estate” had ended. The second concern seems most important, and that is the fact that John had put his land in Richmond County up for sale. Kenneth admonishes John not to sell, while disparaging his own newly acquired property in Brunswick County:
“I am thanks be
to the great giver of all good; well
pleased at Everything about your situation
Health mind & circumstances only one thing
Excepted; & that is your advertising you
Land for Sale I hope you will not sell
to any person as your land is valuable
and I should Say fully worth the Rise of
$500 let me make a Calculation 236 Acres
at $2-25 per acre which will amount to
five hundred & thirty-one Dollars & ifyou will wait
Twelve months Ill give you at that rate
myself if nobody Else Does Your land John
is – 40 – percent better than this land I now live on”
On the contrary, John’s brother Duncan seems to be encouraging him to migrate to Mississippi, for in April of 1833, Duncan writes to his brother-in-law Charles Patterson and says that he has his eyes open for a “convenient place for him (John) near my own tell him to remember what I told him If life lasts I will be as good as my promise.” Unfortunately, for John life did not last, though Duncan offers to help Betsy and the children if they wish to come. Kenneth, however, does not approve of Duncan’s move to Mississippi and in his last words to his son encourages the opposite:
“I also Recd one (a letter) from your Brother
Duncan full of Satisfaction to my poor heart
Now my dear children John and Betsy consider yourselves at
Home Dont give up your Home for a Song
as your Brother Did Your land acre for acre
is actually better than your Brothers Therefore
I insist on you to hold to it”
The third concern of the letter is really a bit of news. Kenneth explains that in his old age he has fathered a half brother to Duncan and John. He brags upon the health of this baby, a gift in his old age.
“John and Betsy you have a little Brother born on the
7th October named Kenneth P for Pridgen I am
in my 65 year his mother in her 48th He was fully
as large as your Mary when born write on the Rect of this”
Kenneth’s religious faith
Kenneth’s religious faith is pervasively evident in this letter and is especially obvious as he consoles John almost prayerfully that justice in his conflict with Grimes has been served. The last few lines of this quotation seem particularly appropriate since father and son will never exchange earthly words again:
“He that died on Calvarys awful mount here
the groans & Sighs of them that put their trust in
him to wit. them that through his grace has come
to him with their Sins being crushed Down under
that tremendous load which neither men nor
Angels could Remove but he alone that trod the wine
press & bore their transgressions & Rose again for their
Justification & sits Enthroned to bear their prayers unto his
Father this my Dear Children is the consolation that is
worth living & Dying for therefore let us meet always
at his throne of mercy Especially in sweet morning
or Evening shades and all Day & night until his witness will
bear witness with our Spirits that we are born of God Amen”
One can imagine from Kenneth’s words that he had the potential to become very emotional about his faith. Perhaps we can find here the seeds of his son Duncan’s difficulty in aligning himself, at least in later life, with a particular established church. Clearly Duncan shows by his words that he was a man of faith, but it was left to his sons in Mississippi to join specific churches. Influenced likely by their marriages, Daniel joins the Presbyterian Church; Duncan and John become Baptists – all after moving to Smith County, MS.
Kenneth McKenzie and Relations in Scotland
Kenneth McKenzie was born around 1768 in Scotland, probably in the area of Argyll, since some family are referenced in the Duncan McLaurin Papers as residing in that place. The following is a list of letter references to Kenneth McKenzie’s family, who are from this area of Scotland:
Donald Stewart’s 1822 Will: “And that the money arising from the sale of the aforesaid Slaves with their increase be remitted to my relations in Scotland in the following portion Vis. To the children of my sister Catherine McKenzie one fifth part of my estate to be equally divided among them to them and their heirs forever.” Donald Stewart is from Argyllshire.
Donald Stewart’s April 1827 letter to Kenneth McKenzie mentions a nephew in the Highlands, Rev. John McMillan, a clergyman of the Church of England: “I have a letter by him (Duncan Stalker) from the Highland; but must defer answering them until I write to your nephew Mr. McMillan; so as to make one reply do for all”
An April 1840 letter from Duncan McKenzie to Duncan McLaurin references his Uncle Donald McKenzie: “I received a letter from my uncle Donald McKenzie of South Ballochelish Glencoe North Britain he wrote in Sept 1839 it is in the same hand write that you love, he filled a very large sheet of strong paper with fine and close writing, it contains much news and with all he says if I will write to him an encouraging letter he and his sons and son in law Hugh McKenzie who is grandson of my grand uncle Alexander McKenzie … My uncle and sons are in the Slate quarry where he left home they say they have a sufficiency to bring them and but very little more”
The April letter is followed by a July 1840 letter in which Duncan McKenzie requests Duncan McLaurin to write to his Uncle Donald McKenzie: “I wish you on the receipt of this to write to my uncle in Scotland giving him your views plainly — address him south Bulachellish Glencoe and c”
Duncan McKenzie mentions his uncle again in March of 1841: “Daniel (Donald) McKenzie of Appin Glen coe wrote a letter on the 12th Nov. last which I received some time in January last in which he states that he will try to emigrate to this country next fall together with his three sons and seven daughters and familys one of his sons is married also four of his daughters, they propose landing in New Orleans … The old man complains of the hardness of the times in Scotland I really expect that it is necessity drives him from the home of his childhood, and the land of his fathers”
In January of 1842, Duncan McKenzie makes another reference to his father’s family in Scotland: “I now Say to you that my letters (to Donald McKenzie) fell into the hands of a cousin of mine who says he is the oldest Sone of my youngest Uncle Allan McKenzie, you are also aware that my Uncle Allan left his native country Some years Since and emigrated to Australia or Australasia an Island adjacent to the continent of new holland, his Sone left him in Scotland the Sone being in his fifteenth year and went to Paris where he attended in the hospital for six years. he then traveled with a young french nobleman over France, Ittaly, and most of Spain where he entered the army as surgeon but soon lost his health where upon he retraced his steps and last summer reached the land of his birth, in traveling through Scotland visiting his scattered relatives he came on my letters in the hands of Cousin John McMillan … he then lost no time in writing to me Stating that So Soon as he obtained a medical diploma from the faculty in Glasgow which he would have conferred on him this winter he would Come to North America … he also States that a brother of his is in Missouri”
Again in 1843 Duncan McKenzie references this cousin in Missouri: “I recently received a letter from my Missouri Cousin… he is doing business for Messrs John Perry and Co. Rush Tower, Missouri”
These excerpts from the letters in the Duncan McLaurin collection are evidence that Kenneth likely was born and emigrated from Argyll, Scotland. Another source that places Kenneth McKenzie in Argyll is from Marguerite Whitfield’s 1978 McCall and McLaurin family history cited below. She states that Hugh McLaurin, Duncan and Barbara McLaurin’s father, had a sister named Mary, who married Kenneth McKenzie. However, she had no knowledge that this couple ever left Scotland. Whitfield’s genealogy deals more extensively with the McCall family and does not acknowledge the Duncan McLaurin Papers if she knew of their existence at all. My third great grandmother, this same Mary McLaurin McKenzie, wife of Kenneth and mother of Duncan and John, died around 1825 and is buried in Stewartsville Cemetery near Laurinburg, NC.
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